Chapter 15

Essenceism - knowledge replaces faith

World religions create organizational structures to adapt their faith in the existence of God, the spiritual world or eternal life to the cult they created. They are numerous ceremonies that replace people fulfill their dreams of eternal happiness, justice and experiencing God's love. However, one can imagine understanding of God and eternal happiness in the spiritual world without a whole sphere of religious activities that make people weak creatures, at the mercy of some worship or an imaginary god.

The desire to guarantee a safe and happy future in the next life forces people to maintain a large number of clergy, religious organizations and worship centers. As a "reward", it provides them with a kind of peace of mind that a land of eternal happiness awaits them for good conduct after death. It also gives satisfaction that only the chosen ones will experience eternal happiness, and others, especially those who do not follow the precepts of religion, will be punished for it. It is a pity that this reasoning results from the faith of many denominations.

For the above reasons, it is worth knowing the system that guarantees spiritual peace and confidence as to our fate after the end of life on Earth. It will allow every person to gain proper knowledge about the Creator, which would result in sincere love for Him. As a result, we would gain security awareness not only of our future, but also of all other people around us. Essenceism has set itself this goal.

Usually we focus on protecting our present life, health, place of residence and many other things. We create many security systems that are to ensure trouble-free and effective development of our civilization. We create them from the beginning of humanity, but still only defend ourselves against evil or limit its effects. Meanwhile, evil will always find itself a new form of threatening our security. If we treat protection against evil as good, it is one of the eternal facts of the struggle between good and evil. This peculiar struggle is not just related to physical security. The mentioned systems cannot provide us with security concerning another sphere of existence, i.e. the spiritual life. For example, no best security measures will protect us from the consequences of such events as unhappy falling in love or the will to take our own life. Hence, both the most sophisticated physical protection, despite the use of the most modern technical solutions, and the most developed religions, despite the huge number of orders and bans they create, are not able to protect us from the effects of the evil that exists in the world.

So, like the knowledge of the "earthly" security system, there should be knowledge of the same "heavenly" system. It should be based on a fundamental statement that behind our existence is the Original Being, which gave us the qualities of His Personality, including an eternal spiritual person. It is enough, therefore, that we fully understand and apply it in our lives, and we will achieve enormous progress in the safety of our lives. This should not be the faith offered by religions, but concrete knowledge combined with certainty that this is the case. It is about the same level of confidence that we have under the laws of mathematics, physics or biology. Then we will only be healed our civilization of evil, which alone threatens our security, and with which our Creator has nothing to do. This may end humanity's worry of an eternal future.

The easiest way would be for science to fully prove the existence of God. This would open a whole new chapter in human history. Let this extremely important argument make scientists realize that more can be done than discovering the secrets of the visible universe. When politics, economy and culture turned away from the matter of saving the world from evil, we could count on an area of life that is inter alia interested in such a state of the world in which we could live safely, both now and in the next life. In view of the practical defeat of religion and the failure of political, economic, social and cultural institutions to restore our civilization to the state of good rule, science is the last bastion of hope. So it is enough to replace faith with scientific knowledge, and the first step on the path to the salvation of humanity would be made. Understanding the spiritual phenomena contained in the Creator's work is the best "religion." Therefore, science could add to its mission the creation of such a "scientific religion".

I have already explained in many places in this study that the Original Being created an infinite universe so that it would be an endless sphere of experience for His children for eternity. Although at the current level of knowledge, our contact with the universe is almost completely limited to our solar system, but it is still open to us. For now, we do not have to go to space for new knowledge, because we have not yet fully met our Earth, which constantly captivates us with its beauty. At the same time, we have accumulated quite a large portion of knowledge about the universe in recent years. It is not necessary to imagine that there will be some unimaginable creatures waiting for us or strange, contrary to our original nature of experience. There, everything results from the order prepared by the Creator. We record the content of the physical reality of the universe all the time in our spiritual personality and then transfer it to the spiritual world. It would be good for both of these worlds to be a place where people live happily, as the Original Being had once planned. Knowing this is the best "religion".

Complementing scientific knowledge, essenceism proposes its new extension. The scope of knowledge could be extended beyond the space-time of the universe. To begin with, we should look at ourselves, stating that each of us has a unique and eternal spiritual person. Then, after learning the laws of creation from the Creator, it is worth determining that our world is not the one that results from his conception and that the source of evil lies in the form of Satan. These statements, thanks to their examination and confirmation by science, should not become dogmas, but accepted facts. Such a bold and honest declaration can lead to an understanding of the proper state of good in the world. If science includes in its mission a new, broader understanding of reality, knowledge will replace faith.

 

Chapter 16

Appropriate limits of action of essenceism

Essenceism arose from the claim that the universe was created as a result of the conscious action of the perfect Creator who is the Original Being. This allows us to realize that the reality that surrounds us today is inconsistent with His original assumptions. The process of rectifying this situation must begin with understanding who Satan is and how we came to live in a reality created by him. Essenceism analyzes how it took over the world and influences our fate. Thus, the process of salvation proposed by essenceism begins with understanding why the world was not created in accordance with the original assumption of the Creator.

Our civilization plays out on all possible levels of life, from the personal to the global. Evil appeared when humanity moved beyond the individual level. What happened between the first two people and their guardian Archangel happened at the level of interdependence between him and a man and a woman. Their fall started an evil civilization on Earth. So all the next levels: family, tribal, national and world were already created in the evil world under the authority of Satan. Hence, only the individual level, when Adam symbolically walked through the Garden of Eden in the company of the Creator, has a remnant of the original concept of the Original Being. Therefore, essenceism proposes a process of salvation based on the individual work of "missionaries-globetrotters" who are the only ones who can free themselves from the power of Satan and begin to teach about salvation that ends the existence of evil.

 

Chapter 17

Philosophy and pessimism

Recently, I heard an interesting statement from a philosopher: "Welcome to our club." I explained to him before that I was increasingly pessimistic about the salvation of the world. Unfortunately, this is not a joke. The same pessimistic conclusion about the future of the world came to many philosophers studying the state of human civilization. This is very sad news, especially after the defeat of religion and the lack of interest in the real repair of the world by politics, economy and culture.

In conversations with known philosophers I tried to ask why there is so much evil in the world and why the mechanisms of bad totalitarian power are still destroying the peaceful and democratic state of the world. One of the answers was: "this type has it." The humorous tone of these words unfortunately means pessimism. It seems that nothing more can be done to repair the world. It was simply and always will be.

The efforts of psychologists trying to find the sense of what hurts us end with the statement that various psychological techniques must be used to weaken the human tendency to create evil. Therefore, social efforts for a better world are temporary and "external". This causes that negative phenomena that plague humanity will appear again and again. Essenceism is free to clearly define the source of evil in the person of Satan and the mechanisms of his action. For this reason, it tries not to enter into philosophical and theological disputes. It does not want to give in to pessimism resulting from their assessment of the situation.

 

Chapter 18

Reflection on the history of salvation

Observing the efforts of eminent figures to establish a better world, one can conclude that it was made by people who had somehow learned that it had to be done. We are talking about people such as Moses, Confucius, Buddha, Muhammad, and above all Jesus Christ. The question arises, however, why was it so difficult to gain audience, especially in the early period of their activity? The next question is: how did it happen that people eventually accepted their teachings? It can be seen from the course of history that these religious figures have had a lot of difficulty in being able to prove their point. Nowadays, when they have gained lasting authority, their determination to save humanity has been replaced by a passive waiting for their eventual return. Now you can see that the world, when it was bad, still is. No wonder pessimism can enter people's hearts.

It is therefore worth realizing some facts.

First, where did these people come from, or even willing to give their lives, to engage in the process of repairing their reality?

Second, where did they get the knowledge, what should our world be like and how to apply this knowledge?

Third, why did they most often oppose the religious institutions that already existed in society?

Fourth, how it happened that their revolutionary teachings were quickly transformed by the successors into dogma ideologies of the present religions.

Essenceism considered it necessary, among other things, to study many events related to the formation of religion. For example, he examined the activity of Moses in opposing the prevailing religion in Egypt, the efforts of the Buddha who denied the prevailing Brahminism, and the teachings of Jesus who acted in opposition to the prevailing religion in Israel at that time. He again dealt with the fate of various prophets and men of great faith who were declared saints only after a long period of persecution and martyrdom. He also analyzed the fortunes of lonely religious reformers who were almost completely forgotten. This allowed my system to take a fresh look at religious history to better understand the process of salvation. Thus, essenceism claims that the process of religious transformation did not take place as a result of the daily activities of existing religious organizations, but as a result of "rebellious" actions by prominent figures who noticed that the religions they found did not work for the salvation of the world. Most often their leaders choose a passive persistence state. Usually they try to accept the current government, even the totalitarian one.

The persons previously mentioned usually proclaimed that there was something wrong with this world. They felt that life on Earth should be good and happy. Having caught the bad condition of the world, they tried to show what it should be like. The question is still whether they were reliable enough. The religions that have emerged as a result of their acts proclaim that they are carrying out their plan, that is, they inherit their mission of salvation. Alas, it is not.

Essenceism firmly claims that God did not send anyone to save the world. This attitude can come as a shock to religions, especially those we call revealed. My system explains that the Original Being, being a perfect Creator, gave from Himself a perfectly refined conception of the universe from the very beginning. Then, in accordance with His plan, He passed it on to people created by Himself. On the part of the Creator, because of His perfection, no error has been made, so He has no need to correct His achievements. After giving people the work of creation, they were to develop it further. So the problem is only for people to understand the concept of the work that He has implemented. We have received all necessary tools to bring the world to a state in which we will fully reign over it and develop it to make everyone happy.

Therefore, the present situation of mankind is more pessimistic than optimistic. The decisive efforts of individuals, inspired by the idea of ​​salvation, have still not been successfully implemented despite the passage of thousands of years of the history of our civilization. I would like to remind you once again about the enormous efforts of Jesus Christ and the sacrifice of His life, which did not change our civilization externally. The world as bad is still bad. Conflicts, crimes, injustice and all those phenomena that still cause suffering for billions of people on our globe have not been resolved. If he has failed, in the end who can? It is therefore not surprising that a philosophical pessimism has emerged regarding the salvation of the world. Due to this, essenceism seeks an alternative solution to this difficult problem, since humanity has not been able to deal with it so far. It is this study that is intended to convey to people some hope for a better world.

 

Chapter 19

Negative attitude of people towards the Savior

If Jesus in such a small nation, with the possibility of reaching the majority of citizens as quickly as possible, did not manage to achieve full salvation, then I blackly see the possibility of carrying out such a mission in the case of a multi-billion humanity. If the Savior would come, then comparing His situation with the previous one, He has no chance of saving the world. This is not pessimism. It's rational thinking.

In the days of Jesus, it was seen how the clergy of that time, and especially the high priests such as Annas and Caiaphas, did everything to destroy the work of salvation brought by the Son of God. They attacked him, lied to people, put him lower than the criminal of Barabbas. If you read the Gospel objectively, you can see how unpopular Jesus was in his time. How easy it was to get people to shout to Pilate: "crucify him ..., crucify him ...". They did everything to make their "Satan" happy. It was their true service to evil.

Do you think it will never happen again? Unfortunately, it may happen again. When I watched modern priests, bishops and other hierarchs attack very quiet people who treated their guru as a messiah, one can be sure that when the right one appears, they will "crucify him." This is not about real killing, but about making him a fraud and a criminal so that no one will listen to him. These modern "Annas" and "Caiaphas" can work just as effectively to maintain Satan's power.

That is why I decided to investigate the phenomena of the appearance of the messiah with the methods that I have used so far in my professional and scientific work. Thanks to this approach to this issue, it is not burdened with any religious faith, let alone dogmas. Namely, I reviewed the activities and teaching of such figures as Mirza Gulan Ahmad, Oskar Ernst Bernhardt, Merwan Sheriar Bani aka Meher Baba, Jiddu Krishnamurti, Martinus, Sai Baba, Sun Myung Moon, Rajneesh Chandra Mohan Jain aka Osho, Guru Maharaja Dzi and Bulent Corak Mevlana. I have looked through the numerous texts that they have provided and also read The Book of URANTI, which has no author. Although these figures did not do much to correct evil in the world, it is puzzling that they are consistently criticized by clergy from so-called established churches. Without getting into such criticism, essenceism claims that those who wish to fight effectively against evil cannot submit themselves to the fallen nature inherited from Satan. Therefore, the Savior, the Son of God, who is the only one who does not have a fallen nature, must guide the process of people's salvation. Hence the question, which of the listed figures can be shown to have only the primal nature of the Son of God?

Summarizing the above, I would like to add that the good side of the activities of the above characters should be considered their efforts to save the world, and not counting on the mercy of "heaven". There are many clergymen in the world who, not wishing to be stuck in parish buildings, would become like Jesus itinerant missionaries, "little saviors", whom essenceism called "globetrotters".

 

Chapter 20

Satan's pool

Essenceism, wanting to prepare an appropriate solution to the problem of amusement, first examined the systemic action of evil that causes the wrong state of our world. It is about understanding the present reality, especially the spiritual one, which we are not always aware of. In previous parts of essenceism and on my websites, I have described in detail the course of the fall of the first people in the biblical Garden of Eden. Although it is a symbolic description, it opens the possibility of an intellectual exploration of this phenomenon. In turn, other biblical records provoke a better understanding of the angelic world, which should be taken into account when creating an appropriate concept of salvation.

After the fall of the first people in the Garden of Eden, the world created by the Original Being changed into a different reality than the one that He had prepared. First of all, one of the Archangels named Lucifer has disappeared from the "Divine radar". Until then, it could be "biblically" assumed that God had an "army" of angels who were "led" by three archangels. I use this "military" description exceptionally to enable us to understand the phenomenon of the appearance of evil, communicated to us in the form of a biblical story. I do it to structurally and logically bring closer the problem known only "religiously". The existence of three archangels can be deduced from the fact that the Original Being I am presenting has three main qualities: Emotionality, Will and Intellect. Essenceism suggests that the first of these qualities is symbolically represented by Archangel Michael, the second by Gabriel the Archangel, and the third by Archangel Lucifer. Our ordered imaginations suggest that each of them "commanded" a third of the total number of angels. I also assume intuitively that the archangels were messengers from God, and the angels subordinate to them constituted an "army" of caring beings belonging to people.

If Archangel Lucifer fell and became Satan, being the guardian of Adam and Eve, he took possession of them and continues his illegal mission of a false "protector of humanity." Although he had only a third of the angels under him, he has mastered the completely human world, because evil, unlike static good, is aggressive, destructive and eliminates everything in its way. Only the redeeming mission of the Son of God weakened to some extent the sovereignty of Satan. The spiritual salvation that Jesus accomplished redeemed people entering the spiritual world from the power of Satan. Unfortunately, on Earth, Satan is still the "master", although God's angels already have access to people living in the physical world. Still, a third of the former angelic world, known as demons or evil spirits, has a dominant influence on the present world. This is a kind of "pool" of Satan, thanks to which he has easier access to "one third" of every human community. You see it constantly recurring social injustices, as well as in the activities of political power.

Therefore, in the process of salvation, the "evil side of the force" must be considered. Until now, this "pool" of Satan was still an impenetrable barrier. Although Jesus managed to remove her from "heaven", she still remains the dominant force of evil on Earth. As you can see, no religion has been able to cope with it.

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Essenceism -

ESSENCEISM_Main page1

"Essenceism 1 - God is not from this world" (scientific understanding of God)

"Essenceism 2 - We are from this world" (understanding of man towards God)

"Essenceism 3 - Evil is from this world" (understaning of evil)

"Essenceism 4 – Vision not from this world" (understanding of salvation)

"Essenceism 5 – Eternity is not from this world"(understanding of eternity)

Autor Essenceizm

analytical system of understanding the existence of God, the spiritual world and man's eternity

Author - Janusz Mazur